
Proverbs 8:1-4, 22-31; Acts 2:14a, 22-36; John 8:48-59
Dear brothers and sisters in Christ,
Have you ever tried stuffing a box with more items than would fit? Trying to squeeze things into too small an area causes many issues. The box rips, the items are overflowing, and so on. It’s a challenge that has no answer... other than finding a bigger box. But if that option is taken off the table, we’re stuck.
This is part of our issue with our celebration of the Holy Trinity. The doctrine of the Trinity is a key doctrine, one that is foundational to the Christian Church. However, it’s too “large” of a doctrine to every fully fit in our brain. The Trinity is one teaching that we teach but can never fully comprehend. To understand who God is, how He can be Trinity is something so far beyond our human comprehension. For God has no comparison or equal in all of creation, so any attempt to do so is futile.
This doesn’t mean we don’t know anything about the Trinity. As we will see in our readings this week, God has revealed himself in this way, as one God, yet three persons. Consider Jesus’s discussion with the Jews from John, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, “He is our God.” John 8:54. Jesus claims to be glorified by God (the Father), yet later he will claim to be God himself. But from Acts, we also read, “[Jesus] Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing,” Acts 2:33. While far from an exhaustive list, we already have established God the Father, Jesus (the Son), and the Holy Spirit, but a repetition that there is only one God.
This teaching will always confound people. It has made many doubt the Christian faith. But it remains central to understanding God and faith. For we hold that God is one, but is three persons. And these three persons (Father, Son, and Holy Spirit) are all distinct from one another, but share in the oneness of the divinity. Without such a teaching, without confessing our faith in the Holy Trinity, we are left questioning the first commandment. Which God shall we believe in and worship?
God has thus revealed himself to us in this way and we can speak no other way about God than how he has spoken to us. God is one. There is only one God, yet three persons. And this is important because it’s the Holy Trinity that offers us salvation. It’s the Father who has sent the Son to become incarnate for us. It’s the Son (Jesus) who has suffered for our sins and offers us forgiveness. It’s Jesus who has died on the cross and rose from the dead so that we wouldn’t have to taste eternal death. It’s the Holy Spirit who has come to dwell in our hearts to bring to us the victory of Jesus and the reward of life eternal! God has work for one purpose, the salvation of man. For this is the glory of God Father, Son, and Holy Spirit, that by His work in our world, we may have eternal life!
Pastor Sorenson
Prayer:
Almighty and everlasting God, You have given us grace to acknowledge the glory of the eternal Trinity by the confession of a true faith and to worship the Unity in the power of the Divine Majesty. Keep us steadfast in this faith and defend us from all adversities; for You, O Father, Son, and Holy Spirit, live and reign, one God, now and forever. Amen!